The Project Gutenberg eBook, The Dying Gipsy, by Rev James Crabb This eBook is for the use of anyone anywhere in the United States and most other parts of the world at no cost and with almost no restrictions whatsoever. You may copy it, give it away or re-use it under the terms of the Project Gutenberg License included with this eBook or online at www.gutenberg.org. If you are not located in the United States, you'll have to check the laws of the country where you are located before using this ebook. Title: The Dying Gipsy Author: Rev James Crabb Release Date: May 8, 2020 [eBook #62054] Language: English Character set encoding: UTF-8 ***START OF THE PROJECT GUTENBERG EBOOK THE DYING GIPSY*** Transcribed from the 19th century Religious Tract Society edition by David Price, email ccx074@pglaf.org [Picture: Public domain cover] No. 803. NARRATIVE SERIES. * * * * * THE DYING GIPSY * * * * * “Be sure your sin will find you out.” NUMB. xxxii. 23. * * * * * CONSCIENCE, say some, is a mere whim, that frightens weak minds, renders man a coward, and cuts short half his purposes. But is it not rather the candle of the Lord shining in man’s dark bosom, to bring to light the hidden wickedness of the heart; that well-known voice which gives no sound, yet will be heard—that hand often felt, though never seen? Reader! it you regard this inward monitor, (and I trust you do,) you will not then turn away from the following relation of facts. Several reports were brought to P—, of a dying gipsy, who was lying in a camp two miles off; that his mind was greatly distressed at the prospect of death, that he had offered a sum of money for a person to read to him a portion of the Bible, and that he had also offered money to a poor woman for reading to him part of the Book of Common Prayer; and further, that he had declared he could not endure the thought of dying till God had forgiven him. Not being able that day to visit him myself, I prevailed on a friend to go instead, to whom the gipsy gave an account of himself in nearly the following words:— “My name is Stanley, my ancestors were once respectable, my great-grandfather was a principal officer in the army of the commonwealth; but the family falling to decay, my father took up with the wandering life of the gipsies; among them I was born, and have continued to the present time. I am now in my eightieth year, and have led a long and wicked life; but there is one thing that troubles me above all the rest. About forty years ago, in the course of conversation with a brother of mine, I cursed the Almighty to his face! From that time, sir, I have been a stranger to peace; the recollection of my blasphemy has followed me ever since; I cannot forget it; it haunts me from place to place; alone or in company, it is the same. I get no rest; my wickedness fills me with horror; I am indeed a monster; often have I tried to remove the impression, but it is impossible. O, sir, my sin it too heavy for me to bear! Such has been its influence upon my spirits, that the bare mention of God’s name would bring a trembling upon me, and fill my mind with anguish. As long as I could, I concealed the cause of my uneasiness, till it became too painful to bear, and I was at length induced, about two years ago, to reveal it to my family; from that time I have earnestly sought for God’s forgiveness, but I still feel his hand heavy. O might I but be pardoned! I could then die in peace; but, sir, with this burden upon my soul, death will indeed be dreadful.” Having heard his affecting relation, my friend immediately spoke of Jesus Christ—of his death on the cross for the salvation of sinners, and exhorted him to believe in the Son of God, who died for the sins of the world; assuring him, that there was mercy with God to pardon him; that the divine compassion was like the boundless sea; that the arms of Christ’s mercy were still extended to embrace and welcome all that come to him, even the vilest; that many great sinners had been pardoned upon repentance and were now shining in glory; that there was room still for more, and that if he repented and believed in Christ as the only Saviour, salvation was as free for him as for others. At these words his countenance brightened; but as speaking had by this time greatly exhausted him, my friend bade him farewell for the present. The next evening we visited him together; a small tent pitched upon the ground, enclosing room just sufficient for a bed, contained the sufferer. As we drew near, a young woman of about twenty, in features, dress, and manners every way the gipsy, came forward, and (as is frequently the case with unenlightened relatives) wished us not to introduce the subject of eternity any more. She said he had felt much more composed in consequence of my friend’s preceding visit, but still she feared if we mentioned the subject then, it would again disturb him; besides he was already much fatigued. However, on our replying that the tidings we brought were calculated to soothe, instead of disturb, a person in his circumstances, she drew the curtain from the front of the tent, and the object of our attention lay before us, gasping for breath. I confess I was much struck with the affectionate attention the family appeared to pay to their aged father; however careless of their own persons, they did not neglect him—there was every thing that could be expected under such circumstances—a feather bed, bolster, and pillows, supported the limbs of the dying man—the sheets and pillow-cases were white and clean, and a patchwork counterpane, equally clean, covered him outside. He immediately noticed us, and though nearly breathless made an effort to speak; he replied to some of my friend’s questions concerning the subjects they had discoursed upon; said that his mind was easier than it had ever been before—that he felt as if a great weight had been lifted off from him. We asked, “What has been the practice of your past life?” He replied, “Nothing but sin.”—“What do you deserve at the hands of God?” “Eternal punishment.”—“Would God be just, if he were to refuse you mercy?” “O yes!”—“If you should be spared and recover, would you live as you have done?” “O no! not for the world.”—“What do you now desire? what do you most need?” “Mercy! mercy!”—“What, if you might be pardoned?” “O I would give the world to obtain it!”—“Are you then really desirous of pardon, that you may join the redeemed in glory?” To this he signified his full assent, not indeed in so many words, they were too feeble to convey his meaning; but with eyes and hands uplifted, and a countenance remarkably animated, he seemed at once to collect all the remaining energies of body and spirit to say, “O yes! indeed I am!” This assent was accompanied with a force of expression, which I apprehend none but a dying man could give to it. I again stated to him the plan of salvation, through the redemption of Jesus Christ; the necessity of a change of heart to render us meet for heaven; to all which he replied as intelligibly as we could expect from his weak state and previous ignorance, for he could not read a letter. I then stated to him some of the invitations of divine mercy, as, Isaiah lv. 7, “Let the wicked forsake his way, and the unrighteous man his thoughts: and let him return unto the Lord, and he will have mercy upon him; and to our God, for he will abundantly pardon.” And, Isaiah i. 18, “Come now, and let us reason together, saith the Lord: though your sins be as scarlet, they shall be as while as snow; though they be red like crimson, they shall be as wool.” John vi. 37, “Him that cometh unto me I will in no wise cast out.” Matt. vii. 7, 8, “Ask, and it shall be given you; seek, and ye shall find; knock, and it shall be opened unto you: for every one that asketh receiveth; and he that seeketh findeth; and to him that knocketh it shall be opened.” Rev. xxii. 17, “And the Spirit and the bride say, Come. And let him that heareth say, Come. And let him that is athirst, come. And whosoever will, let him take the water of life freely.” I asked him if they were not sweetly suited to the case of a penitent? He replied, “O yes!”—“Do they suit your case?” “O very well!” By this time he was so much spent, that speaking appeared almost impossible; I therefore kneeled down by him, and endeavoured in a short prayer to plead the promises which are yea and amen in Christ Jesus, on which we are encouraged to hope. We then left him, and he expressed the sincerest gratitude for our attentions, as did his family also. As we turned away, my mind was deeply affected with the scene which surrounded us; it was a fine evening in May, the landscape was extensive, and richly diversified with sections of arable and pasture land—the wide common on which we stood was skirted on one side by a continuous range of hills, whose sloping sides exhibited the various shades and hues peculiar to the season, as seen in the fallow ground, the deep foliage of the copse, the corn, the turnip, and the varying grass; while here and there, a lengthened bank of chalk was seen beneath the frowning precipice—in the distance, the parish church raised its neat white spire above the trees—behind these, another range of hills, though more irregular, stretched their encircling arms so as completely to bound the prospect—the sky, with the exception of a few light clouds, was clear and serene, and the whole beautifully tinged with the rays of the selling sun. Such was the face of nature, which seemed suited in its stillness to the solemn scene we had quitted. But with man it was far otherwise—a sad contrast now presented itself. In a retired part of the common, beneath the shade of a few trees, we had just seen a poor fellow-sinner (and we hope a penitent) preparing to enter the presence of his Maker—the soul on wing for flight, trembling, and anxious for the future—here we had trodden the confines of eternity, and seemed to have been breathing the air of death, and holding converse with the spirits of another world; but at no great distance on the same common, hundreds, who had assembled to celebrate the Whitsun holidays, were wasting in giddy sinful mirth that precious time, which the poor man we had just visited would have given the world to recall. How sad a perversion of the sacred festival appointed for the purpose of commemorating the descent of the Holy Ghost!—that sacred Spirit, against whom this thoughtless rabble were constantly striving, by stifling his voice, and quenching his influence within them! Thus, thought I, men sin; and thus, as in the agonies of that dying man, they often suffer for it! But this is not all; he will, we hope, find mercy, many of them perhaps will not—we trust he is a penitent, he has rejoiced to hear of the Lamb of God which taketh away the sins of the world; but who can say that one fourth of that thoughtless crowd will ever repent? And if not, these visionary joys must be succeeded by real and everlasting misery. The thought affected me, and I felt thankful for the grace, which I hoped had made me to differ. The next day our penitent (for so we considered him) was again visited by some of our friends, but was nearly speechless. He lingered for a few days longer, and then died, we trust in peace, through the infinite mercy of Christ. We learnt, that for the last twelve years of his life he had been a very altered man; and his family declared that since he had unbosomed his sin and grief, they had often seen him under the hedges in secret, as they thought, praying fervently for mercy. * * * * * Reader, we see in the case of this poor man, First, The force of conscience. Let it be remembered that this sin was committed in private—his family knew nothing of it—his brother probably did not notice it at the time—there was no man of God at his elbow, to reprove him—no Bible at hand to condemn him—and yet he was never happy afterwards. What was it, then, which made him thus miserable, and always thus brought his sin to remembrance, but that same conscience, which so many deny, and always affect to despise? Though there was no recorder upon earth, there was one in heaven: God heard and marked his sin: he it was that roused conscience to its duty, and bid it wring the sinner’s heart; it did so, and the unhappy blasphemer could never afterwards forget the impious expression; it was ever present to his recollection, it followed him like a frightful spectre wherever he went, and peace was a stranger to his bosom. This it was that clothed death with so much terror: he could not die as his fellows are used to die, in brutal ignorance and stupidity; he was alive to his situation, he saw his danger; he knew that punishment was deserved; conscience, ever pointing to the bar of God, told him to prepare for judgment—and though he knew but little of God’s word and his threatenings against sinners, he could not but fear the worst: it was this that shook his strong nerves, and bowed down his spirits for forty years. Oh! who can resist an enraged conscience? “A wounded spirit who can bear?” Reader, pause for a moment. You possess a conscience, though perhaps it sleeps, but be assured it will not sleep for ever; it is immortal as the soul, it will surely awake, and that soon, either in time or eternity: convinced of sin you must be, either by the mercy of God in this world, to bring you to repentance; or by his vengeance in the next, “where their worm dieth not, and their fire is not quenched!” O whenever it speaks, listen to it, it is a friendly voice: do not stifle it, for in stilling conscience we quench the last glimmerings of hope; we commit the last act of violence upon the soul, short of self-murder; and do, as it were, leap down upon the very shelvings of the pit, that mercy’s hand may never reach us. Secondly. See here the bitterness of unpardoned sin. God hath thus spoken by his prophet, (Jer. ii. 19.) “Thine own wickedness shall correct thee, and thy backslidings shall reprove thee: know therefore and see that it is an evil thing and bitter, that thou hast forsaken the Lord thy God, and that my fear is not in thee, saith the Lord God of hosts.” This language was fearfully made out in the case before us: for forty years this man had no rest in his mind; he had committed many sins before, which, like to many lying spirits, had deceived him; but this sin as soon as committed, he felt to lie upon his conscience unforgiven; and from that time forward all his sins, which he once turned as sweet morsels under his tongue, he found to be bitter as gall. His sufferings for so many years together, may be better conceived than described; wherever he went, whatever he did, he seemed to see the eye of God continually fixed and frowning on him. Oh! if the pressure of one unpardoned sin upon the conscience, be sufficient to fill the soul with anguish, and render a man wretched through life; what must be his sufferings in the world to come, where all his sins will be brought to remembrance, and made to prey upon his peace for ever! Reader! You must sooner or later taste the bitterness of sin. O that it may be in time to bring you to repentance and salvation! But know, that if you die unpardoned, you must dwell with devouring flame, and lie down in everlasting burnings. Thirdly. Notice signs of penitence. His views of Christianity were indistinct and confused: this, however, was to be expected from his habits of life. Up to his eightieth year he had been a fugitive and wanderer upon earth, without the means of grace; and there is reason to think, without ever hearing a sermon in his life. And had he possessed a Bible, he could not have read it: nothing therefore but profound ignorance could be expected, but then, he exhibited signs of the deepest penitence, and we know who has said, “The sacrifices of God are a broken spirit: a broken and a contrite heart, O God, thou wilt not despise.” (Pa. li. 17.) Nor was this contrition the mere effect of his dying circumstances; for some years previous he had been an altered man, and had frequently been seen by his family, engaged in prayer by himself under the hedges, and in other retired places. I have certainly no warrant for positively declaring that he is now happy; nor dare I say he is not; “to his own Master he standeth or falleth”—but when I heard of his death, I could not help, in the judgment of charity tracing he departed spirit to the throne of God. Reader are you thus penitent? Have you felt and confessed your sins? Have you earnestly implored mercy through the atonement of Christ? Have you forsaken sin? For remember, he declared as a dying man, that he would not repeat his former practices, nor live as he had done for the universe. If indeed you have forsaken your unrighteous thoughts and ways, and turned to the Lord through faith in Jesus Christ, he will assuredly receive you, and abundantly pardon. But know, that if you still allow yourself to sin, and still find sin pleasant, your state is truly awful, you are as sure to die as he was, but not so likely to obtain mercy, for he was penitent but you are not, and “except ye repent, ye shall all likewise perish.” Luke xiii. 5. Fourthly. We are herein reminded of the blessedness and value of the Bible, which reveals a Saviour and the hope of pardon. It was not any thing of our own, but the truths of the Bible which interested and cheered this dying man. With eagerness he listened to the doctrines of redemption and mercy through the blood of Christ, and found them exactly suited to his case. O then how diligently ought we to study the Bible! Read it, and pray over it; it will conduct thee to the fountain of life and mercy. Remember, there is no salvation, no pardon, but through that Saviour of whom it speaks, for “there is no other name given under heaven among men, whereby we must be saved.” (Acts iv. 12.) Mere sorrow for past, sin, prompted by present pain, and dread of the future, forcing a cry for mercy, cannot save us, nor must we trust to it: this man wept and groaned for years but it brought him no relief—nothing effected this but the hope of mercy through the Redeemer. Sinner, go to Him; and may the divine Spirit seal these truths upon thy heart, through Jesus Christ. Amen. * * * * * _London_: _Printed for_ THE RELIGIOUS TRACT SOCIETY; _and sold at their Depositary_, 56, _Paternoster-row_; _by_ J. NISBET, 21, _Berners street_, _Oxford-street_; _and by other Bookselllers_. [Price 2_s._ 8_d._ per 100] _Considerable Allowance to Subscribers and Booksellers_. ***END OF THE PROJECT GUTENBERG EBOOK THE DYING GIPSY*** ******* This file should be named 62054-0.txt or 62054-0.zip ******* This and all associated files of various formats will be found in: http://www.gutenberg.org/dirs/6/2/0/5/62054 Updated editions will replace the previous one--the old editions will be renamed. Creating the works from print editions not protected by U.S. copyright law means that no one owns a United States copyright in these works, so the Foundation (and you!) can copy and distribute it in the United States without permission and without paying copyright royalties. Special rules, set forth in the General Terms of Use part of this license, apply to copying and distributing Project Gutenberg-tm electronic works to protect the PROJECT GUTENBERG-tm concept and trademark. Project Gutenberg is a registered trademark, and may not be used if you charge for the eBooks, unless you receive specific permission. If you do not charge anything for copies of this eBook, complying with the rules is very easy. You may use this eBook for nearly any purpose such as creation of derivative works, reports, performances and research. They may be modified and printed and given away--you may do practically ANYTHING in the United States with eBooks not protected by U.S. copyright law. Redistribution is subject to the trademark license, especially commercial redistribution. START: FULL LICENSE THE FULL PROJECT GUTENBERG LICENSE PLEASE READ THIS BEFORE YOU DISTRIBUTE OR USE THIS WORK To protect the Project Gutenberg-tm mission of promoting the free distribution of electronic works, by using or distributing this work (or any other work associated in any way with the phrase "Project Gutenberg"), you agree to comply with all the terms of the Full Project Gutenberg-tm License available with this file or online at www.gutenberg.org/license. Section 1. General Terms of Use and Redistributing Project Gutenberg-tm electronic works 1.A. By reading or using any part of this Project Gutenberg-tm electronic work, you indicate that you have read, understand, agree to and accept all the terms of this license and intellectual property (trademark/copyright) agreement. If you do not agree to abide by all the terms of this agreement, you must cease using and return or destroy all copies of Project Gutenberg-tm electronic works in your possession. If you paid a fee for obtaining a copy of or access to a Project Gutenberg-tm electronic work and you do not agree to be bound by the terms of this agreement, you may obtain a refund from the person or entity to whom you paid the fee as set forth in paragraph 1.E.8. 1.B. "Project Gutenberg" is a registered trademark. It may only be used on or associated in any way with an electronic work by people who agree to be bound by the terms of this agreement. There are a few things that you can do with most Project Gutenberg-tm electronic works even without complying with the full terms of this agreement. See paragraph 1.C below. There are a lot of things you can do with Project Gutenberg-tm electronic works if you follow the terms of this agreement and help preserve free future access to Project Gutenberg-tm electronic works. See paragraph 1.E below. 1.C. The Project Gutenberg Literary Archive Foundation ("the Foundation" or PGLAF), owns a compilation copyright in the collection of Project Gutenberg-tm electronic works. Nearly all the individual works in the collection are in the public domain in the United States. If an individual work is unprotected by copyright law in the United States and you are located in the United States, we do not claim a right to prevent you from copying, distributing, performing, displaying or creating derivative works based on the work as long as all references to Project Gutenberg are removed. Of course, we hope that you will support the Project Gutenberg-tm mission of promoting free access to electronic works by freely sharing Project Gutenberg-tm works in compliance with the terms of this agreement for keeping the Project Gutenberg-tm name associated with the work. You can easily comply with the terms of this agreement by keeping this work in the same format with its attached full Project Gutenberg-tm License when you share it without charge with others. 1.D. The copyright laws of the place where you are located also govern what you can do with this work. Copyright laws in most countries are in a constant state of change. If you are outside the United States, check the laws of your country in addition to the terms of this agreement before downloading, copying, displaying, performing, distributing or creating derivative works based on this work or any other Project Gutenberg-tm work. The Foundation makes no representations concerning the copyright status of any work in any country outside the United States. 1.E. Unless you have removed all references to Project Gutenberg: 1.E.1. The following sentence, with active links to, or other immediate access to, the full Project Gutenberg-tm License must appear prominently whenever any copy of a Project Gutenberg-tm work (any work on which the phrase "Project Gutenberg" appears, or with which the phrase "Project Gutenberg" is associated) is accessed, displayed, performed, viewed, copied or distributed: This eBook is for the use of anyone anywhere in the United States and most other parts of the world at no cost and with almost no restrictions whatsoever. You may copy it, give it away or re-use it under the terms of the Project Gutenberg License included with this eBook or online at www.gutenberg.org. If you are not located in the United States, you'll have to check the laws of the country where you are located before using this ebook. 1.E.2. If an individual Project Gutenberg-tm electronic work is derived from texts not protected by U.S. copyright law (does not contain a notice indicating that it is posted with permission of the copyright holder), the work can be copied and distributed to anyone in the United States without paying any fees or charges. If you are redistributing or providing access to a work with the phrase "Project Gutenberg" associated with or appearing on the work, you must comply either with the requirements of paragraphs 1.E.1 through 1.E.7 or obtain permission for the use of the work and the Project Gutenberg-tm trademark as set forth in paragraphs 1.E.8 or 1.E.9. 1.E.3. If an individual Project Gutenberg-tm electronic work is posted with the permission of the copyright holder, your use and distribution must comply with both paragraphs 1.E.1 through 1.E.7 and any additional terms imposed by the copyright holder. Additional terms will be linked to the Project Gutenberg-tm License for all works posted with the permission of the copyright holder found at the beginning of this work. 1.E.4. Do not unlink or detach or remove the full Project Gutenberg-tm License terms from this work, or any files containing a part of this work or any other work associated with Project Gutenberg-tm. 1.E.5. Do not copy, display, perform, distribute or redistribute this electronic work, or any part of this electronic work, without prominently displaying the sentence set forth in paragraph 1.E.1 with active links or immediate access to the full terms of the Project Gutenberg-tm License. 1.E.6. You may convert to and distribute this work in any binary, compressed, marked up, nonproprietary or proprietary form, including any word processing or hypertext form. However, if you provide access to or distribute copies of a Project Gutenberg-tm work in a format other than "Plain Vanilla ASCII" or other format used in the official version posted on the official Project Gutenberg-tm web site (www.gutenberg.org), you must, at no additional cost, fee or expense to the user, provide a copy, a means of exporting a copy, or a means of obtaining a copy upon request, of the work in its original "Plain Vanilla ASCII" or other form. Any alternate format must include the full Project Gutenberg-tm License as specified in paragraph 1.E.1. 1.E.7. Do not charge a fee for access to, viewing, displaying, performing, copying or distributing any Project Gutenberg-tm works unless you comply with paragraph 1.E.8 or 1.E.9. 1.E.8. You may charge a reasonable fee for copies of or providing access to or distributing Project Gutenberg-tm electronic works provided that * You pay a royalty fee of 20% of the gross profits you derive from the use of Project Gutenberg-tm works calculated using the method you already use to calculate your applicable taxes. The fee is owed to the owner of the Project Gutenberg-tm trademark, but he has agreed to donate royalties under this paragraph to the Project Gutenberg Literary Archive Foundation. Royalty payments must be paid within 60 days following each date on which you prepare (or are legally required to prepare) your periodic tax returns. Royalty payments should be clearly marked as such and sent to the Project Gutenberg Literary Archive Foundation at the address specified in Section 4, "Information about donations to the Project Gutenberg Literary Archive Foundation." * You provide a full refund of any money paid by a user who notifies you in writing (or by e-mail) within 30 days of receipt that s/he does not agree to the terms of the full Project Gutenberg-tm License. You must require such a user to return or destroy all copies of the works possessed in a physical medium and discontinue all use of and all access to other copies of Project Gutenberg-tm works. * You provide, in accordance with paragraph 1.F.3, a full refund of any money paid for a work or a replacement copy, if a defect in the electronic work is discovered and reported to you within 90 days of receipt of the work. * You comply with all other terms of this agreement for free distribution of Project Gutenberg-tm works. 1.E.9. If you wish to charge a fee or distribute a Project Gutenberg-tm electronic work or group of works on different terms than are set forth in this agreement, you must obtain permission in writing from both the Project Gutenberg Literary Archive Foundation and The Project Gutenberg Trademark LLC, the owner of the Project Gutenberg-tm trademark. Contact the Foundation as set forth in Section 3 below. 1.F. 1.F.1. Project Gutenberg volunteers and employees expend considerable effort to identify, do copyright research on, transcribe and proofread works not protected by U.S. copyright law in creating the Project Gutenberg-tm collection. Despite these efforts, Project Gutenberg-tm electronic works, and the medium on which they may be stored, may contain "Defects," such as, but not limited to, incomplete, inaccurate or corrupt data, transcription errors, a copyright or other intellectual property infringement, a defective or damaged disk or other medium, a computer virus, or computer codes that damage or cannot be read by your equipment. 1.F.2. LIMITED WARRANTY, DISCLAIMER OF DAMAGES - Except for the "Right of Replacement or Refund" described in paragraph 1.F.3, the Project Gutenberg Literary Archive Foundation, the owner of the Project Gutenberg-tm trademark, and any other party distributing a Project Gutenberg-tm electronic work under this agreement, disclaim all liability to you for damages, costs and expenses, including legal fees. YOU AGREE THAT YOU HAVE NO REMEDIES FOR NEGLIGENCE, STRICT LIABILITY, BREACH OF WARRANTY OR BREACH OF CONTRACT EXCEPT THOSE PROVIDED IN PARAGRAPH 1.F.3. YOU AGREE THAT THE FOUNDATION, THE TRADEMARK OWNER, AND ANY DISTRIBUTOR UNDER THIS AGREEMENT WILL NOT BE LIABLE TO YOU FOR ACTUAL, DIRECT, INDIRECT, CONSEQUENTIAL, PUNITIVE OR INCIDENTAL DAMAGES EVEN IF YOU GIVE NOTICE OF THE POSSIBILITY OF SUCH DAMAGE. 1.F.3. LIMITED RIGHT OF REPLACEMENT OR REFUND - If you discover a defect in this electronic work within 90 days of receiving it, you can receive a refund of the money (if any) you paid for it by sending a written explanation to the person you received the work from. If you received the work on a physical medium, you must return the medium with your written explanation. The person or entity that provided you with the defective work may elect to provide a replacement copy in lieu of a refund. If you received the work electronically, the person or entity providing it to you may choose to give you a second opportunity to receive the work electronically in lieu of a refund. If the second copy is also defective, you may demand a refund in writing without further opportunities to fix the problem. 1.F.4. Except for the limited right of replacement or refund set forth in paragraph 1.F.3, this work is provided to you 'AS-IS', WITH NO OTHER WARRANTIES OF ANY KIND, EXPRESS OR IMPLIED, INCLUDING BUT NOT LIMITED TO WARRANTIES OF MERCHANTABILITY OR FITNESS FOR ANY PURPOSE. 1.F.5. Some states do not allow disclaimers of certain implied warranties or the exclusion or limitation of certain types of damages. If any disclaimer or limitation set forth in this agreement violates the law of the state applicable to this agreement, the agreement shall be interpreted to make the maximum disclaimer or limitation permitted by the applicable state law. The invalidity or unenforceability of any provision of this agreement shall not void the remaining provisions. 1.F.6. INDEMNITY - You agree to indemnify and hold the Foundation, the trademark owner, any agent or employee of the Foundation, anyone providing copies of Project Gutenberg-tm electronic works in accordance with this agreement, and any volunteers associated with the production, promotion and distribution of Project Gutenberg-tm electronic works, harmless from all liability, costs and expenses, including legal fees, that arise directly or indirectly from any of the following which you do or cause to occur: (a) distribution of this or any Project Gutenberg-tm work, (b) alteration, modification, or additions or deletions to any Project Gutenberg-tm work, and (c) any Defect you cause. Section 2. Information about the Mission of Project Gutenberg-tm Project Gutenberg-tm is synonymous with the free distribution of electronic works in formats readable by the widest variety of computers including obsolete, old, middle-aged and new computers. It exists because of the efforts of hundreds of volunteers and donations from people in all walks of life. Volunteers and financial support to provide volunteers with the assistance they need are critical to reaching Project Gutenberg-tm's goals and ensuring that the Project Gutenberg-tm collection will remain freely available for generations to come. In 2001, the Project Gutenberg Literary Archive Foundation was created to provide a secure and permanent future for Project Gutenberg-tm and future generations. To learn more about the Project Gutenberg Literary Archive Foundation and how your efforts and donations can help, see Sections 3 and 4 and the Foundation information page at www.gutenberg.org Section 3. Information about the Project Gutenberg Literary Archive Foundation The Project Gutenberg Literary Archive Foundation is a non profit 501(c)(3) educational corporation organized under the laws of the state of Mississippi and granted tax exempt status by the Internal Revenue Service. The Foundation's EIN or federal tax identification number is 64-6221541. Contributions to the Project Gutenberg Literary Archive Foundation are tax deductible to the full extent permitted by U.S. federal laws and your state's laws. The Foundation's principal office is in Fairbanks, Alaska, with the mailing address: PO Box 750175, Fairbanks, AK 99775, but its volunteers and employees are scattered throughout numerous locations. Its business office is located at 809 North 1500 West, Salt Lake City, UT 84116, (801) 596-1887. Email contact links and up to date contact information can be found at the Foundation's web site and official page at www.gutenberg.org/contact For additional contact information: Dr. Gregory B. Newby Chief Executive and Director gbnewby@pglaf.org Section 4. Information about Donations to the Project Gutenberg Literary Archive Foundation Project Gutenberg-tm depends upon and cannot survive without wide spread public support and donations to carry out its mission of increasing the number of public domain and licensed works that can be freely distributed in machine readable form accessible by the widest array of equipment including outdated equipment. Many small donations ($1 to $5,000) are particularly important to maintaining tax exempt status with the IRS. The Foundation is committed to complying with the laws regulating charities and charitable donations in all 50 states of the United States. Compliance requirements are not uniform and it takes a considerable effort, much paperwork and many fees to meet and keep up with these requirements. We do not solicit donations in locations where we have not received written confirmation of compliance. To SEND DONATIONS or determine the status of compliance for any particular state visit www.gutenberg.org/donate While we cannot and do not solicit contributions from states where we have not met the solicitation requirements, we know of no prohibition against accepting unsolicited donations from donors in such states who approach us with offers to donate. International donations are gratefully accepted, but we cannot make any statements concerning tax treatment of donations received from outside the United States. U.S. laws alone swamp our small staff. Please check the Project Gutenberg Web pages for current donation methods and addresses. Donations are accepted in a number of other ways including checks, online payments and credit card donations. To donate, please visit: www.gutenberg.org/donate Section 5. General Information About Project Gutenberg-tm electronic works. Professor Michael S. Hart was the originator of the Project Gutenberg-tm concept of a library of electronic works that could be freely shared with anyone. For forty years, he produced and distributed Project Gutenberg-tm eBooks with only a loose network of volunteer support. Project Gutenberg-tm eBooks are often created from several printed editions, all of which are confirmed as not protected by copyright in the U.S. unless a copyright notice is included. Thus, we do not necessarily keep eBooks in compliance with any particular paper edition. Most people start at our Web site which has the main PG search facility: www.gutenberg.org This Web site includes information about Project Gutenberg-tm, including how to make donations to the Project Gutenberg Literary Archive Foundation, how to help produce our new eBooks, and how to subscribe to our email newsletter to hear about new eBooks.